Yes Men in Survival Capsules

Let’s take a brake and give some context for the next post that I feel I must write. This time with some “entertaining” anecdotes.

Last week we had a small underground dosis of the Yes Men, who were invited to show their new movie at the Berlinale. Even though launching a film within a mainstream festival, when somebody launched a cheap party for them on Saturday they also came. They gave a relaxed speech standing on a supermarket kart, showed some clips and drank beer with everyone who could squeeze themselves in the circle around them. Friendly, talkative people. Then on Monday they organized a free screening of the same film they released in the Berlinale (The Yes Men fix the World), for which you couldn’t really find tickets anymore in that moment, and they just warned people not to cam the movie to P2P it later. I really hope they’ll get some money back before it will be available on Emule…something they’ll also do off course.

The movie is rather utopic in its feeling and full with typical yet always surprising Yes Men Maneuvers, such as super protection suits for corporate people in order to survive an environmental catastrophe (Inspired in biological processes of amoeba), and insurance executives giving them their business cards in the belief that something like that could somehow reach a production state. They homage the dead with humor, they confront corporates with their own stupidity and they take over media to reinforce their discourse and punch holes through the complicated layers of double morality and falseness that the medium itself tends to place upon facts. A recommended film to think about, and a recommended activity to follow up.

I couldn’t talk about the Coltan Wars with the YES MEN, I could just say hello somehow, but I found two powerful images pretty close to each other in both the YES MEN movie and a performance streamed during the Tantalum Conference. This stream came live from the French Alliance in Kinshasa, one of the few places in the Congolese Capital that guarantees permanent Internet connection. The camera that registered the action of the performers passed repeatedly over a dancer that was painfully rolling on the floor subsumed by a skeleton robot. In the Movie we have the yes men presenting in their corporate fashion, a golden skeleton as a symbol of their campaign for an acceptable amount of human deaths in proportion to profit. We don’t need to describe the common ground here, because both symbols represent exactly the same: The perspective from the oppressed entailed in the African dancer who is subsumed by the tantalum death reinforced by the golden skeleton that dances and comforts the heart of the investor: In the american movie, one conference participant expresses that feeling when he approaches to have a  chat after the conference saying that the idea of an acceptable index of human casualties was relieving. He makes it seriously although with a stupid enthusiastic laugh in his face. This leaves us with a deadly metallic taste in our mouths and a rather deceiving perspective on human nature.

No conclusions here.

Take a look at the “Tantalum memorial”, a critical installation-network project using phones to reproduce communication practices between people in Congo, a country swollen by dictatorships from 40 years ago and rich in Tantalum, a metal that is more valuable than gold for Mobile phone and Computer fabricators. This fact, as happens with the exploitation of other “valuable” resources, induced war and the violent death of more than 3 million people in the last decade. Apart from denouncing a problem that is almost unknown outside of africa and is called the “Coltan wars”, the installation goes into criticizing the addiction to permanent communication in contemporary society. The term used to describe the piece is also thrilling: “a Telephony based memorial”. More info.

stills Vertov

On another network approach to a more formal problem, I’m glad we’ll be able to see “The man with the movie Camera: the global remake”, a work made in 2007 by Perry Bard, a UK artist who works with video in Public contexts. The project is an ambitious approach to collective film-making, and the principles are basically simple and somewhat serendipitous, being composed of video shots by people from anywhere in the world, that are uploaded to a server and edited, mounted and printed by custom software into the form of the classical Dziga Vertov’s film. The final movie doesn´t exist. It could actually be an endless projection of the original film in the left side of the screen and a new set of shots ensambled randomly by the system on the right. Although random is not really the word to call the process. The shots are uploaded by people according to a rather complete taxonomization of the film into scenes and shots, so that, when you upload something, you specify exactly which shot of the original film will your material be representing. Haven´t found any specifications about the software, but it’s known that it produces one new version of the film every day trying new sets of clips extracted form the database, and that it causes severe space problems with the server, so the project is not running so smoothly. I’ll try to figure out more during the Transmediale days.

Check the movie

So far, if you’re in Berlin come along…